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Posts Tagged ‘history’

20 FEBRUARY, 2013

William Butler Yeats on Modern Poetry: A Rare 1936 BBC Recording

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“Poetry must resemble prose, and both must accept the vocabulary of their time.”

On October 11, 1936, the BBC invited William Butler Yeats to share a meditation on modern poetry. In the surviving recording, available courtesy of the PennSound archive at my alma mater — which has previously given us rare audio of Gertrude Stein, Charles Olson, and Adrienne Rich — Yeats discusses the tendency of poets from older traditions to criticize the modern school and points to Dame Edith Sitwell (1887-1964) as an echelon of modern poetry at its most powerful.

[Edith Sitwell's] language is a traditional language of literature — twisted, torn, complicated, choked here and there by strange resemblances, unnatural contacts, forced upon us by some violence beating in our blood, some primitive obsession that civilization can no longer exorcise. I find her obscure, exasperating, delightful. I think I like her best when she seems a child — terrified and delighted in the story it is inventing.

Portrait of Edith Sitwell by Roger Fry, 1915 (public domain)

Here is one of Sitwell’s exquisite poems Yeats references:

CLOWNS’ HOUSES

Beneath the flat and paper sky
The sun, a demon’s eye,
Glowed through the air, that mask of glass;
All wand’ring sounds that pass

Seemed out of tune, as if the light
Were fiddle-strings pulled tight.
The market-square with spire and bell
Clanged out the hour in Hell;

The busy chatter of the heat
Shrilled like a parakeet;
And shuddering at the noonday light
The dust lay dead and white

As powder on a mummy’s face,
Or fawned with simian grace
Round booths with many a hard bright toy
And wooden brittle joy:

The cap and bells of Time the Clown
That, jangling, whistled down
Young cherubs hidden in the guise
Of every bird that flies;

And star-bright masks for youth to wear,
Lest any dream that fare
–Bright pilgrim–past our ken, should see
Hints of Reality.

Upon the sharp-set grass, shrill-green,
Tall trees like rattles lean,
And jangle sharp and dissily;
But when night falls they sign

Till Pierrot moon steals slyly in,
His face more white than sin,
Black-masked, and with cool touch lays bare
Each cherry, plum, and pear.

Then underneath the veiled eyes
Of houses, darkness lies–
Tall houses; like a hopeless prayer
They cleave the sly dumb air.

Blind are those houses, paper-thin
Old shadows hid therein,
With sly and crazy movements creep
Like marionettes, and weep.

Tall windows show Infinity;
And, hard reality,
The candles weep and pry and dance
Like lives mocked at by Chance.

The rooms are vast as Sleep within;
When once I ventured in,
Chill Silence, like a surging sea,
Slowly enveloped me.

Complement with 13 songs based on the poetry of Yeats.

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19 FEBRUARY, 2013

Happy Birthday, United Amateur Press Association: H. P. Lovecraft on the Early Spirit of “Blogging”

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“Our amateurs write purely for love of their art, without the stultifying influence of commercialism.”

The second half of the nineteenth century saw the rise of amateur press associations (ASAs) — small groups of writers, often without professional training, who would produce individual articles, pamphlets, or magazines mailed to all other members of the association; in other words, a progenitor of subscription-based blogging, and yet another example of primitive versions of modern social media. The first such group to become a formal organization was the National Amateur Press Association, founded on February 19, 1876, in Philadelphia. Over the century that followed, NAPA went on to produce a series of wide-ranging and intelligent articles spanning politics, language, religion, literary criticism, and more, including NAPA vice-president H. P. Lovecraft’s famous advice to young writers. For the first time in the history of mass media, a small group of dedicated writers had pulled into question the distinction between “journalists” and “amateurs,” a line all the more profoundly blurred today.

Lovecraft himself lays out a mission statement in Writings in the United Amateur (public domain; public library):

The desire to write for publication is one which inheres strongly in every human breast. From the proficient college graduate, storming the gates of the high-grade literary magazines, to the raw schoolboy, vainly endeavoring to place his first crude compositions in the local newspapers, the whole intelligent public are today seeking expression through the printed page, and yearning to behold their thoughts and ideals permanently crystallized in the magic medium of type. But while a few persons of exceptional talent manage eventually to gain a foothold in the professional world of letters rising to celebrity through the wide diffusion of their art, ideals, or opinions; the vast majority, unless aided in their education by certain especial advantages, are doomed to confine their expression to the necessarily restricted sphere of ordinary conversation. To supply these especial educational advantages which may enable the general public to achieve the distinction of print, and which may prevent the talented but unknown author from remaining forever in obscurity, has arisen that largest and foremost of societies for literary education The United Amateur Press Association.

Amateur journalism, or the composition and circulation of small, privately printed magazines, is an instructive diversion which has existed in the United States for over half a century. In the decade of 1866-1876 this practice first became an organized institution; a short-lived society of amateur journalists, including the now famous publisher, Charles Scribner, having existed from 1869 to 1874. In 1876 a more lasting society was formed, which exists to this day as an exponent of light dilettantism. Not until 1895, however, was amateur journalism established as a serious branch of educational endeavour. On September 2nd of that year, Mr. William H. Greenfield, a gifted professional author, of Philadelphia, founded The United Amateur Press Association, which has grown to be the leader of its kind, and the representative of amateur journalism in its best phases throughout the English-speaking world.

Lovecraft offers a necessary disclaimer to the term “amateur,” reminding us that it is a distinction of motives rather than of competence — those who pour countless hours and endless heart into the publication do it for love rather than for commercial gain:

In many respects the word ‘amateur’ fails to do full credit to amateur journalism and the association which best represents it. To some minds the term conveys an idea of crudity and immaturity, yet the United can boast of members and publications whose polish and scholarship are well-nigh impeccable. In considering the adjective ‘amateur’ as applied to the press association, we must adhere to the more basic interpretation, regarding the word as indicating the non-mercenary nature of the membership. Our amateurs write purely for love of their art, without the stultifying influence of commercialism. Many of them are prominent professional authors in the outside world, but their professionalism never creeps into their association work. The atmosphere is wholly fraternal, and courtesy takes the place of currency.

Today, the spirit Lovecraft describes endures online, where countless brilliant “amateurs” craft with love havens of knowledge and stimulation around their passions — like Joe Hanson in science, Tina Roth Eisenberg in design, John Ptak in history, Christopher Jobson in art, Dan Colman in education, Emily Spivack in sartorial history, and many more. To be an “amateur,” in that sense, seems to be to avoid work by doing what you love.

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19 FEBRUARY, 2013

Cosmic Pastoral: Diane Ackerman’s Poems for the Planets, Which Carl Sagan Sent Timothy Leary in Prison

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“I’m stricken by the ricochet wonder of it all: the plain everythingness of everything, in cahoots with the everythingness of everything else.”

On this day in 1974, shortly before visiting Timothy Leary in prison, Carl Sagan sent the psychedelic pioneer a letter discussing evolution, the possibility of extraterrestrial life, and the details of the upcoming visit. The postscript read:

P.S. The enclosed poem, ‘The Other Night’ by Dianne Ackermann [sic] of Cornell, is something I think we both resonate to. It’s unfinished so it shouldn’t yet be quoted publically.

But the poem was eventually finishes and, along with fourteen others, included in Diane Ackerman’s 1976 poetry anthology The Planets: A Cosmic Pastoral (public library) — a whimsical and wonderful ode to the universe, celebrating its phenomena and featuring a poem for each planet in the Solar System, as well as one specifically dedicated to Carl Sagan.

From “Venus”:

Low-keyed and perpetual,
a whirling sylph
whose white robe stripes
around her; taffeta
wimpled like a nun’s headcloth;
a buxom floozy with a pink boa;
mummy, whose black
sediment desiccates within; wasp-star
to Mayan Galileos;
an outpatient
wrapped in post-operative gauze;
Cleopatra in high August–
her flesh curling
in a heat mirage
lightyears
from Alexandria;
tacky white pulp
spigoted
through the belly of a larva;
the perfect courtesan:
obliging, thick-skinned,
and pleated with riddles,

Venus quietly mutates
in her ivory tower.

Deep within that
libidinous albedo
temperatures are hot enough
to boil led,
pressures
90 times more unyielding
than Earth’s.
And though layered cloud-decks
and haze strata
seem to breathe
like a giant bellows,
heaving and sighing
every 4 days,
the Venerean cocoon
is no cheery chrysalis
brewing a damselfly
or coaxing life
into a reticent grub,
but a sniffling atmosphere
40 miles thick
of sulphuric, hydrochloric,
and hydrofluoric acids
all sweating
like a global terrarium,
cutthroat, tart, and self-absorbed.
No sphagnum moss
or polypody fern here,
where blistering vapors
and rosy bile
hint at the arson
with which the Universe began.

From “Mars”:

The quickest route
from Candor to Chaos
follows Coprates
(the much-travelled
Shit River), through
da Vinci and Galileo
bypassing Bliss,
many moons from Tranquility.
But, Romantics, take heart:
you can breakfast
in Syria, lunch in Sinai,
track the Nile
to its source (Nilokeras)
before dinner, and there,
making ablutions to Osiris,
win a boon to Eden,
where all four rivers
of Paradise converge,
then spend the night
in Pandora, or with Ulysses,
Proteus, or even Noah,
in the Land of Gold (Chryse)
or by the Leek-green Sea.

From “The Other Night (Comet Kohoutek)”:

Last night, while
cabbage stuffed with
brown sugar, meat and
raisins was baking in the
oven, and my potted holly,
dying leafmeal from red-spider,
basked in its antidote malathion,
I stepped outside to watch Kohoutek
passing its dromedary core through the
eye of a galaxy. But only found a white
blur cat-napping under Venus: gauzy, dis-
solute, and bobtailed as a Manx.

Pent-up in that endless coliseum of stars,
the moon was fuller than any Protestant
had a right to be. And I said: Moon,
if you’ve got any pull up there, bring me
a sun-grazing comet, its long hair swept
back by the solar wind, in its mouth a dollop
of primordial sputum. A dozing iceberg,
in whose coma ur-elements collide. Bring me
a mojo that’s both relict and reliquary.
Give me a thrill from that petrified seed.

Mars was a stoplight in the north sky,
the only real meat on the night’s black
bones. And I said: Mars, why be parsimonious?
You’ve got a million tricks stashed
in your orbital backhills: chicory suns
bobbing in viridian lagoons; quasars dwindling
near the speed of light; pinwheel, dumbbell,
and impacted galaxies; epileptic nuclei
a mile long; vampiric moons; dicotyledon suns;
whorling dustbowls of umbilical snow; milky ways
that, on the slant, look like freshly fed pythons.

From “Diffraction (for Carl Sagan)”:

When Carl tells me it’s Rayleigh scattering
that makes blue light, canting off molecular

grit, go slowgait through the airy jell, subdued,
and outlying mountains look swarthy, or wheat

blaze tawny-rose in the 8:00 sun, how I envy
his light touch on Earth’s magnetic bridle.

Knee-deep in the cosmic overwhelm, I’m stricken
by the ricochet wonder of it all: the plain

everythingness of everything, in cahoots
with the everythingness of everything else.

Echoing Richard Feynman’s views on science and mystery, Ackerman writes of her poetry:

I’ve always been baffled by people who write about nature only in terms of, say, junipers and cornfields, eschewing all things so-called ‘scientific,’ as if science were, per se, the spoil-sport of feeling. So wonderless a view of nature really doesn’t appeal to me; I don’t see the Universe divided up that way, into ‘The Junipers’ on the one hand and ‘The Amino Acids’ on the other.

So how did Sagan know of Ackerman? Most likely, through his second wife — the author photograph on the back of The Planets: A Cosmic Pastoral was taken by artist and writer Linda Salzman Sagan, whom Carl married in 1968. The two divorced in 1981, after Sir Sagan fell in love with Annie Druyan in the course of creating the Voyager Golden Record, which Linda co-produced. Cosmic love, it seems, is always a little more complicated than the poets might wish us to believe.

Complement with the first poem published in a scientific journal, which actually turned out not to be the first.

Donating = Loving

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