Brain Pickings

Posts Tagged ‘history’

06 AUGUST, 2013

BBC’s Rare 1981 Andy Warhol Interview

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The iconic artist on happiness, creative process, the allure of repetition, and the importance of going through the world with kindness.

Pop art godfather Andy Warhol (August 6, 1928–February 22, 1987) may be as much of a cultural icon as one could hope to be and one of only seven artists in the world to have ever sold a canvas for $100 million, but tethered to the myth there remains an ever-enigmatic, ever-elusive man — a profound diarist, little-known children’s book illustrator, the originator of screen tests continually interpreted and reinterpreted.

On March 17, 1981, BBC aired a radio broadcast of Warhol in conversation with British writer, poet, art critic, curator, and broadcaster Edward Lucie-Smith, in which Warhol discusses — reluctantly, awkwardly, yet revealingly — his painting process, happiness, why routines appeal to him, loving everybody, his soft spot for opera, the cyclical nature of fashion, why Liza Minnelli was his favorite subject (despite having painted Jackie O and Marilyn), and more:

ELS: Do you ever feel affectionate about people, or is that against feeling, too?
AW: I like everybody, so, that’s affection.
ELS: What, the great thing is to feel affectionate towards everybody in the world?
AW: Yeah.
ELS: Do you ever allow yourself to dislike people, then?
AW: No, I really try not to.
ELS: And why is this — because it’s bad for you, or because it’s bad for them?
AW: No, I just… I don’t, really, try to think about it… Somebody’s funny, I try to leave.
ELS: And what do you think is the characteristic of a really nice person? Some people you obviously do like more than others.
AW: Well… if they talk a lot.
ELS: What, and don’t make you talk?
AW: Yeah, yes, that’s a really nice person.
ELS: Thank you, Andy.

Complement with The Autobiography and Sex Life of Andy Warhol and the indispensable The Philosophy of Andy Warhol (From A to B and Back Again).

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02 AUGUST, 2013

Frida Kahlo’s Politics

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“I am only a cell in the complex revolutionary mechanism of the peoples for peace in the new nations … united in blood to me.”

Though Mexican painter and reconstructionist Frida Kahlo was born on July 6, 1907, she insisted on listing July 7, 1910, as her birth date — the start of the Mexican revolution — so that her life would parallel the birth of modern Mexico. But how, exactly, did the iconic artist arrive at her strong political convictions? The Diary of Frida Kahlo: An Intimate Self-Portrait (public library) — the same magnificent volume that gave us her passionate hand-written love letters to Diego Rivera and her poignant meditation on how we are all connected in our pain — offers a fascinating glimpse of the evolution of Kahlo’s political beliefs, which were heavily inspired by Marxist ideology but still reflective of the underlying ethos of her art, a profound celebration of our shared existence and the connectedness of the universe.

1st. I’m convinced of my disagreement with the counterrevolution — imperialism — fascism — religions — stupidity — capitalism — and the whole gamut of bourgeois tricks — I wish to cooperate with the Revolution in transforming the world into a class-less one so that we can attain a better rhythm for the oppressed classes

2nd. a timely moment to clarify who are the allies of the Revolution

Read Lenin — Stalin — Learn that I am nothing but a “small damned” part of a revolutionary movement.

Always revolutionary, never dead, never useless

From a handful of pages dated 1950–1951, which follow a lapse in her diary after seven grueling surgeries on her spinal column, and open with her gratitude for Doctor Farill, the surgeon whom Kahlo believes saved her, she offers this meditation on the urgency she feels to find a political utility for her art:

A despair which no words can describe. I’m still eager to live. I’ve started to paint again. A little picture to give to Dr Farill on which I’m working with all my love.

I feel uneasy about my painting. Above all I want to transform it into something useful for the Communist revolutionary movement, since up to now I have only painted the earnest portrayal of myself, but I’m very far from work that could serve the Party. I have to fight with all my strength to contribute the few positive things my health allows me to the revolution. The only true reason to live for.

Frida Kahlo, reconstructionist

A five-page entry dated November 4, 1952, marks a turning point for Kahlo’s work as she begins to see her painting not merely as the subjective, inward-turned reflection on her inner world but as a Marxist interpretation of reality, which she terms “Revolutionary Realism”:

Today I’m in better company than for 20 years) I am a self and a Communist.

I know
I have read methodically
that the main origins are wrapped in ancient roots. I have read the History of my country and of nearly all nations. I know their class struggles and their economic conflicts. I understand quite clearly the dialectical materialism of Marx, Engels, Lenin, Stalin and Mao Tse. I love them as pillars of the new Communist world. Since Trotsky came to Mexico I have understood his error. I was never a Trotskyist. But in those days 1940 — my only alliance was with Diego (personally)

Political fervor. But one has to make allowances for the fact that I had been sick since I was six years old and for really very short periods of my life have I enjoyed truly good HEALTH and I was of no use to the Party. Now in 1953. After 22 surgical interventions I feel better and now and then I will be able to help my Communist Party. Although I’m not a worker, but a craftswoman — And an unconditional ally of the Communist revolutionary movement.

For the first time in my life my painting is trying to help in the line set down by the Party: REVOLUTIONARY REALISM

Before it was my earliest experience — I am only a cell in the complex revolutionary mechanism of the peoples for peace in the new nations, Soviets — Chinese — Czechoslovakians — Poles — united in blood to me. And to the Mexican Indian. Among those great multitudes of Asian people there will always be the faces of my own — Mexicans — with dark skin and beautiful form, with limitless grace. The black people would also be freed, so beautiful and so brave. (Mexicans and negroes are subjugated for now by capitalist countries above all North America — U.S. and England.) xxxxxxxxxxxx

Illustration by Lisa Congdon for The Reconstructionists project

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31 JULY, 2013

Art and Accidental Literature: Lynda Barry + Lord Chesterfield

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One of yesteryear’s greatest literary icons, under one of today’s greatest artists.

Reconstructionist Lynda Barry is among my favorite artists, so every once in a while I save up a bit of lunch money and buy one of her gorgeous originals. Barry frequently paints over old book pages — like, for instance, this watercolor over Freud’s essay on creative writing and daydreaming — which results in a doubly delightful treat of beautiful art and accidental “found literature.” When my latest painting arrived, I was pleasantly surprised to see the charming watercolor dog (another soft spot) was painted over an essay by celebrated 19th-century French literary critic Charles Augustin Sainte-Beuve, prefacing Lord Chesterfield’s Letters, Sentences and Maxims (public library; public domain) — the same gem that gave us his fatherly advice on the art of pleasing and the art of dressing well.

Watercolor by Lynda Barry from my personal collection

Sainte-Beuve writes:

Each epoch has produced its treatise intended for the formation of the polite man, the man of the world, the courtier, when men only lived for courts, and the accomplished gentleman. In these various treatises on knowledge of life and politeness, if opened after a lapse of ages, we at once see portions which are as antiquated as the cut and fashion of our forefathers’ coats; the model has evidently changed. But looking into it carefully as a whole, if the book has been written by a sensible man with a true knowledge of mankind, we shall find profit in studying these models which have been placed before preceding generations. The letters that Lord Chesterfield wrote to his son, and which contain a whole school of savoir vivre and worldly science, are interesting in this particular, that there has been no idea of forming a model for imitation, but they are simply intended to bring up a pupil in the closest intimacy. They are confidential letters, which, suddenly produced in the light of day, have betrayed all the secrets and ingenious artifices of paternal solicitude. If, in reading them nowadays, we are struck with the excessive importance attached to accidental and promiscuous circumstances, with pure details of costume, we are not less struck with the durable part, with that which belongs to human observation in all ages; and this last part is much more considerable than at a superficial glance would be imagined. In applying himself to the formation of his son as a polite man in society, Lord Chesterfield has not given us a treatise on duty, as Cicero has; but he has left letters which, by their mixture of justness and lightness, by certain lightsome airs which insensibly mingle with the serious graces, preserve the medium between the “Mémoires of the Chevalier de Grammont” and “Télémaque.”

Portrait by Lisa Congdon for our Reconstructionists project. Click for details.

The complete essay was eventually included in the anthology The World’s Best Essays: From the Earliest Period to the Present Time, Volume 9 under the title “A Typical Man of the World.” Pair it with this contemporary meditation on what makes a great essay, then treat yourself to some of Barry’s superb books and art.

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