Brain Pickings

Posts Tagged ‘Joseph Conrad’

15 JANUARY, 2014

Every Page of Joseph Conrad’s Heart of Darkness, Illustrated by Self-Taught Artist Matt Kish

By:

Into the black hole of the human soul in acrylic and ink.

Two years after his infinitely wonderful illustrations for every page of Moby-Dick, which ranked among the best art and design books of 2011, self-taught Ohio-based artist Matt Kish returns with an equally exquisite edition of Joseph Conrad’s Heart of Darkness (public library). With one haunting acrylic-paint-and-ink illustration for every page, Kish — whose artwork was included in the excellent compendium The Graphic Canon, Vol. 3 — reinvigorates the Conrad classic and its timeless themes of race, gender, power, privilege, and the dualities of the human soul.

In the introduction, Kish contrasts his two projects:

Every illustrator, no matter what the project, is confronted with choices. In considering how to approach Heart of Darkness, I had to make a lot of choices, and they were never simple. What struck me while illustrating Moby-Dick was just how vast Melville’s novel seemed. It’s an enormous book that, to paraphrase Whitman, contains multitudes. It contradicts itself in style and tone in gloriously messy ways and it’s strong enough to carry the visions of dozens of artists. . . . With Melville, there is room.

Conrad is something entirely different, particularly when it comes to Heart of Darkness. There is a terrifying feeling of claustrophobia and a crushing singularity of purpose to the story. It’s almost as if the deeper one reads, the further down a tunnel one is dragged, all other options and paths dwindling and disappearing, until nothing is left but that awful and brutal encounter with Kurtz and the numbing horror of his ideas. Where Moby-Dick roams far and wide across both land and sea, Heart of Darkness moves in one direction only, and that is downward.

While it never could have been an easy task to take a well-known piece of literature and breathe some different kind of life into it with pictures, the inexorable downward pull of this black hole of a story — this bullet to the head — made demands that I couldn’t have imagined.

And yet Kish met those demands head-on, with equal parts creative bravery and respect for Conrad’s sensibility, all the while drawing us into that black hole with irresistible magnetism.

Complement Kish’s Heart of Darkness with his Moby-Dick, then explore other graphic artists’ interpretations of literary classics.

Donating = Loving

Bringing you (ad-free) Brain Pickings takes hundreds of hours each month. If you find any joy and stimulation here, please consider becoming a Supporting Member with a recurring monthly donation of your choosing, between a cup of tea and a good dinner:





You can also become a one-time patron with a single donation in any amount:





Brain Pickings has a free weekly newsletter. It comes out on Sundays and offers the week’s best articles. Here’s what to expect. Like? Sign up.

03 DECEMBER, 2012

Joseph Conrad on Writing and the Role of the Artist

By:

“Art is long and life is short, and success is very far off.”

Legendary author Joseph Conrad was born 155 years ago today. Though he remains best-known for penning the high school English curriculum staple Heart of Darkness in 1899, much of his writing bears a profound philosophical quality, exploring the depths of psychology, morality, the creative impulse, and other pillars of existence. From the preface to his era-appropriately inappropriately titled 1897 novella The Nigger of the ‘Narcissus’: A Tale of the Sea (public library; public domain) comes a beautiful and poignant addition to history’s greatest definitions of art and a fine complement to last week’s illustrated insights on art by Susan Sontag.

Conrad begins:

A work that aspires, however humbly, to the condition of art should carry its justification in every line. And art itself may be defined as a single-minded attempt to render the highest kind of justice to the visible universe, by bringing to light the truth, manifold and one, underlying its every aspect. It is an attempt to find in its forms, in its colors, in its light, in its shadows, in the aspects of matter and in the facts of life what of each is fundamental, what is enduring and essential — their one illuminating and convincing quality–the very truth of their existence. The artist, then, like the thinker or the scientist, seeks the truth and makes his appeal. Impressed by the aspect of the world the thinker plunges into ideas, the scientist into facts — whence, presently, emerging they make their appeal to those qualities of our being that fit us best for the hazardous enterprise of living. They speak authoritatively to our common-sense, to our intelligence, to our desire of peace or to our desire of unrest; not seldom to our prejudices, sometimes to our fears, often to our egoism — but always to our credulity. And their words are heard with reverence, for their concern is with weighty matters: with the cultivation of our minds and the proper care of our bodies, with the attainment of our ambitions, with the perfection of the means and the glorification of our precious aims.

It is otherwise with the artist.

Confronted by the same enigmatical spectacle the artist descends within himself, and in that lonely region of stress and strife, if he be deserving and fortunate, he finds the terms of his appeal. His appeal is made to our less obvious capacities: to that part of our nature which, because of the warlike conditions of existence, is necessarily kept out of sight within the more resisting and hard qualities — like the vulnerable body within a steel armor. His appeal is less loud, more profound, less distinct, more stirring — and sooner forgotten. Yet its effect endures forever. The changing wisdom of successive generations discards ideas, questions facts, demolishes theories. But the artist appeals to that part of our being which is not dependent on wisdom; to that in us which is a gift and not an acquisition — and, therefore, more permanently enduring. He speaks to our capacity for delight and wonder, to the sense of mystery surrounding our lives; to our sense of pity, and beauty, and pain; to the latent feeling of fellowship with all creation — and to the subtle but invincible conviction of solidarity that knits together the loneliness of innumerable hearts, to the solidarity in dreams, in joy, in sorrow, in aspirations, in illusions, in hope, in fear, which binds men to each other, which binds together all humanity — the dead to the living and the living to the unborn.

In essence, Conrad’s description falls somewhere between Henry Miller’s conception of the artist and Neil deGrasse Tyson’s conception of the scientist. Conrad proceeds to offer an insightful addition to other famous meditations on truth vs. fiction, extolling music — like Susan Sontag did — as the highest of the arts:

Fiction — if it at all aspires to be art — appeals to temperament. And in truth it must be, like painting, like music, like all art, the appeal of one temperament to all the other innumerable temperaments whose subtle and resistless power endows passing events with their true meaning, and creates the moral, the emotional atmosphere of the place and time. Such an appeal to be effective must be an impression conveyed through the senses; and, in fact, it cannot be made in any other way, because temperament, whether individual or collective, is not amenable to persuasion. All art, therefore, appeals primarily to the senses, and the artistic aim when expressing itself in written words must also make its appeal through the senses, if its high desire is to reach the secret spring of responsive emotions. It must strenuously aspire to the plasticity of sculpture, to the color of painting, and to the magic suggestiveness of music — which is the art of arts. And it is only through complete, unswerving devotion to the perfect blending of form and substance; it is only through an unremitting never-discouraged care for the shape and ring of sentences that an approach can be made to plasticity, to color, and that the light of magic suggestiveness may be brought to play for an evanescent instant over the commonplace surface of words: of the old, old words, worn thin, defaced by ages of careless usage.

The sincere endeavor to accomplish that creative task, to go as far on that road as his strength will carry him, to go undeterred by faltering, weariness or reproach, is the only valid justification for the worker in prose. And if his conscience is clear, his answer to those who in the fullness of a wisdom which looks for immediate profit, demand specifically to be edified, consoled, amused; who demand to be promptly improved, or encouraged, or frightened, or shocked, or charmed, must run thus: — My task which I am trying to achieve is, by the power of the written word to make you hear, to make you feel — it is, before all, to make you see. That — and no more, and it is everything. If I succeed, you shall find there according to your deserts: encouragement, consolation, fear, charm — all you demand — and, perhaps, also that glimpse of truth for which you have forgotten to ask.

Conrad speaks to the sincerity and solidarity that bind great art and its audience:

To snatch in a moment of courage, from the remorseless rush of time, a passing phase of life, is only the beginning of the task. The task approached in tenderness and faith is to hold up unquestioningly, without choice and without fear, the rescued fragment before all eyes in the light of a sincere mood. It is to show its vibration, its color, its form; and through its movement, its form, and its color, reveal the substance of its truth — disclose its inspiring secret: the stress and passion within the core of each convincing moment. In a single-minded attempt of that kind, if one be deserving and fortunate, one may perchance attain to such clearness of sincerity that at last the presented vision of regret or pity, of terror or birth, shall awaken in the hearts of the beholders that feeling of unavoidable solidarity; of the solidarity in mysterious origin, in toil, in joy, in hope, in uncertain fate, which binds men to each other and all mankind to the visible world.

Conrad concludes with a beautiful metaphor that captures the essence of art as both construct and context:

Sometimes, stretched at ease in the shade of a roadside tree, we watch the motions of a labourer in a distant field, and after a time, begin to wonder languidly as to what the fellow may be at. We watch the movements of his body, the waving of his arms, we see him bend down, stand up, hesitate, begin again. It may add to the charm of an idle hour to be told the purpose of his exertions. If we know he is trying to lift a stone, to dig a ditch, to uproot a stump, we look with a more real interest at his efforts; we are disposed to condone the jar of his agitation upon the restfulness of the landscape; and even, if in a brotherly frame of mind, we may bring ourselves to forgive his failure. We understood his object, and, after all, the fellow has tried, and perhaps he had not the strength — and perhaps he had not the knowledge. We forgive, go on our way — and forget.

And so it is with the workman of art. Art is long and life is short, and success is very far off. And thus, doubtful of strength to travel so far, we talk a little about the aim — the aim of art, which, like life itself, is inspiring, difficult — obscured by mists. It is not in the clear logic of a triumphant conclusion; it is not in the unveiling of one of those heartless secrets which are called the Laws of Nature. It is not less great, but only more difficult.

To arrest, for the space of a breath, the hands busy about the work of the earth, and compel men entranced by the sight of distant goals to glance for a moment at the surrounding vision of form and color, of sunshine and shadows; to make them pause for a look, for a sigh, for a smile — such is the aim, difficult and evanescent, and reserved only for a few to achieve. But sometimes, by the deserving and the fortunate, even that task is accomplished. And when it is accomplished — behold! — all the truth of life is there: a moment of vision, a sigh, a smile — and the return to an eternal rest.

The Nigger of the ‘Narcissus’ is available as a free digital download in multiple formats from Project Gutenberg.

Donating = Loving

In 2012, bringing you (ad-free) Brain Pickings took more than 5,000 hours. If you found any joy and stimulation here this year, please consider becoming a Member and supporting with a recurring monthly donation of your choosing, between a cup of coffee and a fancy dinner:





You can also become a one-time patron with a single donation in any amount:





Brain Pickings has a free weekly newsletter and people say it’s cool. It comes out on Sundays and offers the week’s best articles. Here’s what to expect. Like? Sign up.