23 AUGUST, 2011
By: Maria Popova
From Dante to Dylan, or what nineteenth-century phrenology has to do with the codification of bigotry.
We’ve come to accept intellectual stimulation and pop culture fetishism as diametric opposites, frequently pulling us, our attention, and our personal growth in conflicting directions. But, it turns out, this might be a tragic oversimplification at best, if not a complete fallacy. In The Myth of Popular Culture: From Dante to Dylan, cultural critic Perry Meisel offers a bold defense of pop culture by arguing against the traditional, socialized distinction between “high” and “low” culture through a thoughtful analysis of three hallmarks of contemporary culture — the American novel, Hollywood, and British and American rock music. He traces back some 500 years of influences, sociopolitical anxieties and historical events, from the evolution of music genres like folk and soul to the legacy of political ideologies like Marxism to the social footprint of Freudian theory, ultimately showing how Bob Dylan — the epitome of pop culture — not only blurred but fully erased the line between “high” and “low” culture.
Meisel takes the seminal work of philosopher and critic Theodor Adorno and practically turns it against itself:
The myth of pop culture — Adorno’s myth — is that it is not dialectical. The truth is that it is. Like high art, pop, too — contra Adorno — has a conversation both with its sources, which it revises and transforms, and with cultural authority as a whole, which it also revises and transforms.”
(This idea, of course, isn’t entirely new. Five years prior to Meisel, Steven Johnson argued in Everything Bad is Good for You: How Today’s Popular Culture is Actually Making Us Smarter that IQ scores in the west have risen steadily in the past few decades not merely despite but because of pop culture.)
Among Meisel’s fascinating semi-asides is a discussion of the origins of “highbrow” and “lowbrow,” rooted in some of humanity’s most shameful episodes of socially condoned bigotry.
The terms ‘highbrow’ and ‘lowbrow’ come from phrenology, the nineteenth-century science of regarding the shape of the skull as a key to intelligence. A ‘high’ forehead meant intelligence; a ‘low’ one meant stupidity. Phrenology thrived as a popular science in the late nineteenth century and led eventually to the racial theories of the Nazis, for whom the Jewish cranium and pale, sunken face were clear indications of Jewish racial inferiority.”
Dense but remarkably articulate, with a formidable citations list spanning from the Sex Pistols to Susan Sontag, The Myth of Popular Culture spins a fascinating story of how our common culture came to be and why we should think twice about our intellectual reservations towards the products of pop culture.
HT The Atlantic; image via The Library of Congress
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