“The more one does the more one can do.”
When Amelia Earhart, born on July 24, 1897, disappeared over the Pacific on July 2, 1937, she left behind a legacy shrouded in legend, glory, and modern-day mythmaking. But whatever Amelia the public icon may have imparted, Amelia the private person brimmed with far more dimensional insight on life — on determination, on education, on religion, on human nature — which spills open in Letters from Amelia: An Intimate Portrait of Amelia Earhart (public library), the same fantastic volume that gave us her remarkably forward-thinking views on marriage.
Though she grew up in a troubled home, financially strained and with an alcoholic father, Amelia’s determination and independence were evident from an early age: In March of 1914, aged 17, she wrote in a letter to a school friend:
Of course I’m going to [Bryn Mawr] if I have to drive a grocery wagon to accumulate the cash.
Though she didn’t end up going to Bryn Mawr, Amelia was firmly set on getting an education and entered the Ogontz School, a junior college in Pennsylvania, in the fall of 1916. In October the following year, twenty-year-old Amelia writes her mother about having taken on an extraordinary amount of academic and extracurricular work — something she found stimulating rather than stressful, per her already typical determination:
I am taking Modern Drama Literature, German and German Literature outside. French three and five in which latter we are reading Eugénie Grandet. And Senior arithmetic and logic if I can. Besides reading a good deal and art, Bible, etc. etc.
I am elected to write the senior song, but you know the more one does the more one can do.
A few days later, she adds in another letter:
Despite my unusual activity I am very well organized to do more the more I do. You know what I mean. … I am not overdoing and all that is needed to bouncing health is plenty to eat and happiness. Consider me bursting, please.
In the fall of 1919, Amelia enrolled in Columbia University as a premed student. In a letter to her mother she sent from New York that year, Amelia expresses her views on the disconnect between religion and spirituality in a simple yet enormously eloquent way:
Don’t think for an instant I would ever become an atheist or even a doubter nor lose faith in the [Episcopalian] church’s teachings as a whole. That is impossible. But you must admit there is a great deal radically wrong in methods and teachings and results to-day. Probably no more than yesterday, but the present stands up and waves its paws at me and I see — can’t help it. It is not the clergy nor the church itself nor the people that are narrow, but the outside pressure that squeezes them into a routine.
But Amelia soon found her faith in the skies. In 1920, she fell in love with flying and the rest, as they say, is history. Eight years later, in June of 1928, as she was about to make her first transatlantic flight as a passenger, she wrote her mother in a telegram:
DONT WORRY STOP NO MATTER WHAT HAPPENS IT WILL HAVE BEEN WORTH THE TRYING STOP LOVE-A
But despite her passion for the skies, Amelia always kept education, especially the education of women, a primary focus of her relentless dedication, lecturing in universities around the world and even inspiring a course in “household engineering” at Purdue University, where 1,000 of the 6,000 students were women. She also counseled young women on their careers. At Purdue, she advised graduating girls to try a certain job but not be afraid to make a change if they found something better, adding:
And if you should find that you are the first woman to feel an urge in that direction, what does it matter? Feel it and act on it just the same. It may turn out to be fun. And to me fun is the indispensable part of work.
(Appropriately, she titled her memoir The Fun Of It: Random Records of My Own Flying and of Women in Aviation.)
But her most poignant words — a lament on the good and evil in human nature — come from a letter to her sister Muriel, who was trapped in an abusive marriage to an alcoholic gambler:
Adult human beings owe as much to themselves as to others, for by asserting individual rights, the baser natures of those who have them are held in check. That is often very hard to do. One hesitates to bring on a quarrel when it can be avoided by giving in. But perhaps one definite assertion will prevent the slow accumulation of a sense of superiority in a person who really should not claim superiority. Given a little power over another, little natures swell to hideous proportions. It is hopeless to watch a character change of this kind in one you have cared for — a few rows might have been less suffering in the long run.
Human crises have a way of happening at inconvenient times.
A few months later, during her second attempt to fly around the world, Amelia disappeared over Howland Island in the central Pacific, never to be seen again.
In the afterword to Letters from Amelia, which is sadly out-of-print but luckily still available used and an absolute treasure in its entirety, editor Jean L. Backus captures the singular expansiveness of Amelia’s spirit with a few brilliantly chosen words:
Amelia Earhart was clear as glass and cloudy as milk at the same time, and she was marked for greatness. She rarely failed either in public or in private to live up to what she demanded of herself. She would not compromise with integrity, she did not quail before danger, and she brought honor by word and deed to her sex, her country, her kin, and herself.