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Posts Tagged ‘women’

02 MAY, 2013

How to Pack Like Nellie Bly, Pioneering Journalist

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Two Victorian women race against each other around the world, countering the cultural inertia of their era.

“Anything one man can imagine, other men can make real,” science fiction godfather Jules Verne famously proclaimed. He was right about the general sentiment but oh how very wrong about its gendered language: Sixteen years after Verne’s classic novel Eighty Days Around the World, his vision for speed-circumnavigation would be made real — but by a woman. On the morning of November 14, 1889, Nellie Bly, an audacious newspaper reporter, set out to outpace Verne’s fictional itinerary by circumnavigating the globe in seventy-five days, thus setting the real-world record for the fastest trip around the world. In Eighty Days: Nellie Bly and Elizabeth Bisland’s History-Making Race Around the World (public library), Matthew Goodman traces the groundbreaking adventure, beginning with a backdrop of Bly’s remarkable journalistic fortitude and contribution to defying our stubbornly enduring biases about women writers:

No female reporter before her had ever seemed quite so audacious, so willing to risk personal safety in pursuit of a story. In her first exposé for The World, Bly had gone undercover … feigning insanity so that she might report firsthand on the mistreatment of the female patients of the Blackwell’s Island Insane Asylum. … Bly trained with the boxing champion John L. Sullivan; she performed, with cheerfulness but not much success, as a chorus girl at the Academy of Music (forgetting the cue to exit, she momentarily found herself all alone onstage). She visited with a remarkable deaf, dumb, and blind nine-year-old girl in Boston by the name of Helen Keller. Once, to expose the workings of New York’s white slave trade, she even bought a baby. Her articles were by turns lighthearted and scolding and indignant, some meant to edify and some merely to entertain, but all were shot through with Bly’s unmistakable passion for a good story and her uncanny ability to capture the public’s imagination, the sheer force of her personality demanding that attention be paid to the plight of the unfortunate, and, not incidentally, to herself.

For all her extraordinary talent and work ethic, Bly’s appearance was decidedly unremarkable — a fact that shouldn’t matter, but one that would be repeatedly remarked upon by her critics and commentators, something we’ve made sad little progress on in discussing women’s professional, intellectual, and creative merit more than a century later. Goodman paints a portrait of Bly:

She was a young woman in a plaid coat and cap, neither tall nor short, dark nor fair, not quite pretty enough to turn a head: the sort of woman who could, if necessary, lose herself in a crowd.

[…]

Her voice rang with the lilt of the hill towns of western Pennsylvania; there was an unusual rising inflection at the ends of her sentences, the vestige of an Elizabethan dialect that had still been spoken in the hills when she was a girl. She had piercing gray eyes, though sometimes they were called green, or blue-green, or hazel. Her nose was broad at its base and delicately upturned at the end — the papers liked to refer to it as a “retroussé” nose — and it was the only feature about which she was at all self-conscious. She had brown hair that she wore in bangs across her forehead. Most of those who knew her considered her pretty, although this was a subject that in the coming months would be hotly debated in the press.

I asked the inimitable Wendy MacNaughton — whose recent Lost Cat is one of the most soul-warming things to come by in years and who has previously illustrated such literary treats as Susan Sontag’s insights on art and on love, Sylvia Plath’s influences, and Gay Talese’s morphology of New York cats — to bring her ink-and-watercolor magic to Bly’s adventure:

Circumstances demanded of Bly packing so masterful and efficient that it would put to shame even today’s most seasoned frequent flyers:

Bly had decided that she would take but a single bag, a small leather gripsack into which she would pack everything, from clothing to writing implements to toilet articles, that she might require for her journey; being able to carry her own bag would help prevent any delays that might arise from the interference or incompetence of porters and customs officials. As her traveling dress she had selected a snugly fitted two-piece garment of dark blue broadcloth trimmed with camel’s hair. For warmth she was taking a long black-and-white plaid Scotch ulster coat, with twin rows of buttons running down the front, that covered her from neck to ankles; and rather than the hat and veil worn by most of the fashionable oceangoing women of the time, she would wear a jaunty wool ghillie cap — the English-style “fore-and-aft” cap later worn by Sherlock Holmes in the movies — that for the past three years had accompanied her on many of her adventures. The blue dress, the plaid ulster, the ghillie cap: to outward appearances it was not an especially remarkable outfit, but before long it would become the most famous one in all the world.

UPDATE: By popular demand, the illustrated packing list is now available as a print, with proceeds benefiting the Women’s Media Center in honor of Bly.

But, as if the ambitious adventure weren’t scintillating enough, the story takes an unexpected turn: That fateful November morning, as Bly was making her way to the journey’s outset at the Hoboken docks, a man named John Brisben Walker passed her on a ferry in the opposite direction, traveling from Jersey City to Lower Manhattan. He was the publisher of a high-brow magazine titled The Cosmopolitan, the same publication that decades later, under the new ownership of William Randolph Hearst, would take a dive for the commercially low-brow. On his ferry ride, Walker skimmed that morning’s edition of The World and paused over the front-page feature announcing Bly’s planned adventure around the world. A seasoned media manipulator of the public’s voracious appetite for drama, he instantly birthed an idea that would seize upon a unique publicity opportunity — The Cosmopolitan would send another circumnavigator to race against Bly. To keep things equal, it would have to be a woman. To keep them interesting, she’d travel in the opposite direction.

And so it went:

Elizabeth Bisland was twenty-eight years old, and after nearly a decade of freelance writing she had recently obtained a job as literary editor of The Cosmopolitan, for which she wrote a monthly review of recently published books entitled “In the Library.” Born into a Louisiana plantation family ruined by the Civil War and its aftermath, at the age of twenty she had moved to New Orleans and then, a few years later, to New York, where she contributed to a variety of magazines and was regularly referred to as the most beautiful woman in metropolitan journalism. Bisland was tall, with an elegant, almost imperious bearing that accentuated her height; she had large dark eyes and luminous pale skin and spoke in a low, gentle voice. She reveled in gracious hospitality and smart conversation, both of which were regularly on display in the literary salon that she hosted in the little apartment she shared with her sister on Fourth Avenue, where members of New York’s creative set, writers and painters and actors, gathered to discuss the artistic issues of the day. Bisland’s particular combination of beauty, charm, and erudition seems to have been nothing short of bewitching.

But Bisland was no literary bombshell. Wary of beauty’s fleeting and superficial nature — she once lamented, “After the period of sex-attraction has passed, women have no power in America” — she blended Edison’s circadian relentlessness and Tchaikovsky’s work ethic:

[S]he took pride in the fact that she had arrived in New York with only fifty dollars in her pocket, and that the thousands of dollars now in her bank account had come by virtue of her own pen. Capable of working for eighteen hours at a stretch, she wrote book reviews, essays, feature articles, and poetry in the classical vein. She was a believer, more than anything else, in the joys of literature, which she had first experienced as a girl in ancient volumes of Shakespeare and Cervantes that she found in the library of her family’s plantation house. (She taught herself French while she churned butter, so that she might read Rousseau’s Confessions in the original — a book, as it turned out, that she hated.) She cared nothing for fame, and indeed found the prospect of it distasteful.

And yet, despite their competitive circumstances and seemingly divergent dispositions, something greater bound the two women together, some ineffable force of culture that quietly united them in a bold defiance of their era’s normative biases:

On the surface the two women … were about as different as could be: one woman a Northerner, the other from the South; one a scrappy, hard-driving crusader, the other priding herself on her gentility; one seeking out the most sensational of news stories, the other preferring novels and poetry and disdaining much newspaper writing as “a wild, crooked, shrieking hodge-podge,” a “caricature of life.” Elizabeth Bisland hosted tea parties; Nellie Bly was known to frequent O’Rourke’s saloon on the Bowery. But each of them was acutely conscious of the unequal position of women in America. Each had grown up without much money and had come to New York to make a place for herself in big-city journalism, achieving a hard-won success in what was still, unquestionably, a man’s world.

Eighty Days goes on to trace the thrilling counter-journeys as Bly and Bisland raced against each other, in the process unweaving the very fabric of Victorian culture and emerging as true reconstructionists of women’s place in the media world.

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01 MAY, 2013

Margaret Atwood on Literature’s Women Problem

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“No male writer is likely to be asked to sit on a panel addressing itself to the special problems of a male writer.”

The recent sexism cries over Wikipedia’s segregation of American women novelists into a separate category removed from American novelists, and the subsequent debate, reminded me of Margaret Atwood’s remarkably prescient words on the subject in the introduction to the 1998 anthology Women Writers at Work: The Paris Review Interviews (public library), a gender-ghettoization of The Paris Review’s Writers at Work series.

Atwood recounts an all-too-familiar anecdote:

Some years ago I was on a panel — that polygonal form of discourse so beloved of the democratic twentieth century — consisting entirely of women, including Jan Morris, who used to be James Morris, and Nayantara Sahgal of India. From the audience came the question “How do you feel about being on a panel of women?” We all prevaricated. Some of us protested that we had been on lots of panels that included men; others said that most panels were male, with a woman dotted here and there for decorative effect, like parsley. Jan Morris said that she was in the process of transcending gender and was aiming at becoming a horse, to which Nayantara Sahgal replied that she hoped it was an English horse, since in some other, poorer countries, horses were not treated very well. Which underlined, for all of us, that there are categories other than male or female worth considering.

I suppose all should have said, “Why not?” Still, I was intrigued by our collective uneasiness. No woman writer wants to be overlooked and undervalued for being a woman; but few, it seems, wish to be defined solely by gender, or constrained by loyalties to it alone — an attitude that may puzzle, hurt, or enrage those whose political priorities cause them to view writing as a tool, a means to an end, rather than as a vocation subject to a Muse who will desert you if you break trust with your calling.

Atwood cites the first interview in the collection, in which Dorothy Parker, witty and wise as ever, nails the subject to its cultural cross:

I’m a feminist, and God knows I’m loyal to my sex, and you must remember that from my very early days, when this city was scarcely safe from buffaloes, I was in the struggle for equal rights for women. But when we paraded through the catcalls of men and when we chained ourselves to lampposts to try to get our equality — dear child, we didn’t foresee those female writers.

Impeccable humor aside, Atwood strikes at the heart of the issue:

Male writers may suffer strains on their single-minded dedication to their art for reasons of class or race or nationality, but so far no male writer is likely to be asked to sit on a panel addressing itself to the special problems of a male writer, or be expected to support another writer simply because he happens to be a man. Such things are asked of women writers all the time, and it makes them jumpy.

Joyce Carol Oates, who voiced her indignation over the recent Wikipedia controversy in a tweet and whose interview closes the anthology, quips to the interviewer upon being asked to name “the advantages of being a woman writer”:

Advantages! Too many to enumerate, probably. Since, being a woman, I can’t be taken altogether seriously by the sort of male critics who rank writers 1, 2, 3 in the public press, I am free, I suppose, to do as I like.

Atwood’s solution, seemingly simple, is as poignant today — in part because it’s so simple yet so evidently difficult to indoctrinate — as it was fifteen years ago:

Despite the title of this book, the label should probably read, “WWAWW,” Writers Who Are Also Women.

(But this, I suppose, does’t quite roll off the tongue as a Wikipedia category title.)

Complement with Margaret Atwood’s 10 rules of writing and Caitlin Moran’s How To Be A Woman, then wash down with some timeless wisdom on the craft from some excellent Writers Who Are Also Women: Susan Orlean, Mary Gordon, Susan Sontag, Zadie Smith, Mary Karr, Joan Didion, Helen Dunmore, Isabel Allende, and Joy Williams.

Photograph via Random House

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24 APRIL, 2013

How to Create the Perfect Wife

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How an 18th-century bachelor enlisted Rousseau’s teachings in Frankensteining his better-ever half.

In the spring of 1769, twenty-one-year old Thomas Day received a letter informing him that his fiancée was breaking up with him. Margaret, the attractive, cultured, and spirited sister of a friend he had met the summer before, was clearly no match for the awkward, sullen, and serious Day, who had resolved at a young age to live a hermetic life with a devoted wife at his side. Margaret’s ultimate folly wasn’t that she was in every way incompatible with Day, but instead that she had been corrupted by the world by simply living in it.

Women were “universally shallow, fickle, illogical, and untrustworthy.” But Thomas Day wasn’t bitter. He had simply thought he could bend the will of a grown woman into his perfect partner. He would have to experiment with a less fully formed individual. He wrote to a friend:

There is a little Girl of about thirteen upon whose Mind I shall have in my Power to make the above mentioned Experiment … she is innocent, & unprejudic’d; she has seen nothing of the World,& is unattach’d to it.

“Since he had not found the right woman,” writes Wendy Moore in How to Create the Perfect Wife: Britain’s Most Ineligible Bachelor and his Enlightened Quest to Train the Ideal Mate (public library), “the right woman simply did not exist.” Much like Pygmalion, or perhaps even Dr. Frankenstein, Thomas Day would have to create her.

'Pygmalion and Galatea' by Jean-Léon Gérôme, c. 1890. In Ovid’s 'Metamorphosis,' Venus grants the artist Pygmalion a beautiful wife by bringing his sculpture to life. (Metropolitan Museum of Art)

Thomas Day had a plan for his perfect wife: he would train her according to the principles of John-Jacques Rousseau, whose novel Émile outlined a radical new form of education. When they were born, children had previously been blemished with original sin, but Rousseau maintained that a young child was essentially perfect, it was the world that corrupted. “Everything is good as it leaves the hands of the author of things,” he wrote, “everything degenerates in the hands of man.”

In Émile, Rousseau explained that children should learn through play and discovery, not rote memorization, which was the vogue in classrooms of the day (and, sadly, of today to a large degree). They should be encouraged and nurtured, allowed to take part in scientific experiments, but also should experience the harsh elements, such as cold and hunger, to strengthen their character. (Rousseau didn’t care to test his methods on his own flesh and blood: the five children he had out of wedlock with his mistress were sent directly to the orphanage.) In the novel, young Émile is successfully brought up according to these rules, but when he goes in search of his mate, her education has been less well-planned: the perfect wife for Émile was “a simple, artless, country maid”

'An Experiment on a Bird in an Air Pump by Joseph Wright of Derby,' 1768. The children present at this experiment reflect the Enlightenment education promoted by Rousseau. (National Gallery, London)

Day wanted a wife who was a magical joining of the two: the intelligence of Émile, and the unquestioning obedience of a country maid. At twenty-one, after his rebuff by Margaret, Day came into his considerable inheritance and determined that it was time to begin his experiment. He went to the foundling hospital and picked up two girls of eleven and twelve, under the assumption that they would be maids in a friend’s household. He gave them new names, Sabrina and Lucrecia, new clothes, and a new life, sweeping them off to France, where he began their new education.

There he taught the girls reading, writing, and arithmetic, and also had them perform all the household duties of a maid. In less than a year, he determined that Lucrecia was “invincibly stupid” and sent her to apprentice with a milliner, providing her with a generous dowry of £400 (about $96,000 today). The intelligent and obedient Sabrina would be his wife.

Day ramped up his education, beginning trials of endurance that Rousseau had claimed would turn boys into men: Day poured hot wax into Sabrina’s arms; he threw her into a lake, unable to swim; and he fired unloaded pistols at her to accustom her to loud noises. He would also test her “feminine” will by giving her a new dress, the first she ever had, and commanding her to throw it into the fire and watch it burn.

'Thomas Day,' by Joseph Wright, 1770. Painted when he was 22 and deeply invested in the upbringing of thirteen-year-old Sabrina as his wife. (National Portrait Gallery, London))

The tests left Sabrina confused, angry, and willful. Her education made little sense, as did her place in Day’s household, where he continued to tell her he was training her as a housekeeper. At fourteen, an age when her “wifely” qualities should have bloomed, Sabrina was no closer to Day’s perfection. Annoyed, he packed her off to boarding school, providing her with an allowance and a dowry, but otherwise discarding her as a failure.

Day would eventually marry a devoted woman that he could order around as he pleased, and Sabrina at twenty-six married one of his close friends. At the age of forty-one, Thomas Day was thrown from his horse and never regained consciousness. A strong believer in animal rights, he had failed to properly break the horse.

How to Create the Perfect Wife is the tale of a modern Pygmalion, whose intentions, however misguided, reflected an extraordinary age of educational reform for children, male and female alike. Writing to a friend about his former fiancée Margaret before he began his lifelong quest to train a wife, he had and uncharacteristic moment of insight that would have served him in his desire for a perfect partner: “I loved an imaginary being.”

Michelle Legro is an associate editor at Lapham’s Quarterly. You can find her on Twitter.

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18 APRIL, 2013

The First Book of Space Travel: How a Female Author & Illustrator Got Kids Into Science in 1953

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“If I were a fairy godmother, my gift to every child would be curiosity.”

Vintage science illustrations hold a special charm, and illustrated children’s science books by women are a (heartening) rarity even today, so a woman who got kids excited about science half a century ago is nothing short of a cultural hero. Such is the case of Jeanne Bendick, who authored and illustrated more than one hundred mid-century children’s books about science and technology. An advocate of questions over answers as the key to the scientific mind and a champion of combinatorial creativity who recognized that all ideas build on those that came before, she articulated her ethos with inspiring eloquence:

One part of the job I set for myself is to make those young readers see that everything is connected to everything — that science isn’t something apart. It’s a part of everyday life. It has been that way since the beginning. The things the earliest scientists learned were the building blocks for those who came after. Sometimes they accepted earlier ideas. Sometimes they questioned them and challenged them. I want to involve readers directly in the text so they will ask themselves questions and try to answer them. If they can’t answer, that’s not really important… Questions are more important than answers… If I were a fairy godmother, my gift to every child would be curiosity.

In 1953, half a decade before the dawn of the Space Race and cosmic optimism, sixteen years before the first human on the moon, and more than half a century before space exploration took a tragic nosedive to the bottom of government priorities, Bendick penned and illustrated The First Book of Space Travel (public library) — a whimsical and illuminating primer on astro-exploration and the known universe. From the physics of how rockets work to the scale of the solar system to the essentials of astronaut lingo, her charming illustrations and rigorously researched yet clear text live at the intersection of curiosity and wonder.

Decades before Sally Ride, the first American woman in space and the youngest astronaut to ever launch into the cosmos, shared her first-hand account of what it’s like to launch on a space shuttle, Bendick illustrated the experience:

A quarter century before Carl Sagan, Arthur C. Clarke and Ray Bradbury pondered the possibility of life on Mars, Bendick envisioned extraterrestrial life:

And because every budding astronaut should know how to space-talk, she broke down the essentials:

Fifteen years before the birth of the revolutionary Apollo space suit, Bendick presented a surprisingly accurate design anatomy:

The First Book of Space Travel is sadly long out of print, but used copies are not yet impossible to find. Complement it with this wonderful modern-day, vintage-inspired illustrated chronicle of the Space Race and Diane Ackerman’s vintage verses for the planets.

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