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Posts Tagged ‘women’

19 SEPTEMBER, 2012

The Good Girls Revolt: The Untold Story of the 1970 Lawsuit That Changed the Modern Workplace

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How the first sex-discrimination lawsuit in the history of media shaped the modern workplace.

In the summer of 2006, a young journalist named Jessica Bennett started as an intern at Newsweek. Shortly thereafter, three guys showed up as interns and by the end of the summer, all three of them were offered jobs but Jessica — who had been given a number of their stories to rewrite — wasn’t. Once she eventually was, a year later, she found herself getting worse assignments and fewer published articles than her less experienced male colleagues. Meanwhile, her best friend, Jesse Ellison, another Newsweek writer, had just found out that the guy who had replaced her in her previous position was hired at a significantly higher salary.

At first, it didn’t even occur to the young women — who had come of age in the post-feminist era — that there might be a gender issue at work, especially at a magazine where women comprised 40% of the masthead and the managing editor was female. But the deeply engrained boy’s-club mentality of day-to-day management became increasingly evident and frustrating for many of the women on the staff, who had started pooling together and discussing the issue. Then, one day, Tony Skaggs, a veteran researcher in the magazine’s library, walked into Newsweek video producer Jen Molina’s office and told her that decades earlier, the women at Newsweek had sued the magazine for gender-based discrimination. Shocked, Molina Googled the lawsuit but found nothing — a particularly besetting outcome for those of us who belong to the generation nursed on the notion that if it isn’t Googleable, it doesn’t exist.

In The Good Girls Revolt: How the Women of Newsweek Sued their Bosses and Changed the Workplace (public library), Lynn Povich, one of the original Newsweek staffers who helmed the watershed lawsuit, tells its previously untold story, building — or, perhaps, deconstructing — around it a larger narrative about the tectonic shifts in gender politics in the past four decades and where this leaves us today. Not unlike Mad Men, it exposes the many social, cultural, and legal limits for women at the time, but also tells what Povich calls a “coming-of-age story about a generation of ‘good girls’ who found [themselves] in the revolutionary ’60s.” Perhaps most jarring of all, however, is that even as we read on as modern people who take pride in the progress of the past half-century, we become increasingly aware of the subtler but no less damaging sexist undercurrents that, forty years later, still permeate many social structures and cultural institutions.

At Newsweek, our ‘problem that had no name’ in the mid-1960s was sexism, pure and simple. At both Time and Newsweek, only men were hired as writers. Women were almost always hired on the mail desk or as fact checkers and rarely promoted to reporter or writer. Even with similar credentials, women generally ended up in lesser positions than men. One summer, two graduates of the Columbia Journalism School were hired – he as a writer and she as a researcher/reporter. That’s just the way it was, and we all accepted it.

Until we didn’t. Just as young omen today are discovering that post-feminism isn’t really ‘post,’ we were discovering that civil rights didn’t include women’s rights. . . . We began to realize that something was very wrong in the Newsweek system. With great trepidation, we decided to take on what we saw as a massive injustice: a segregated system of journalism that divided research, reporting, writing, and editing roles solely on the basis of gender. We began organizing in secret, terrified that we would be found out — and fired — at any moment. For most of us middle-class ladies, standing up for our rights marked the first time we had done anything political or feminist. It would be the radicalizing act that gave us confidence and courage to find ourselves and stake our claim.

'Women in Revolt,' Newsweek, March 16, 1970

But what makes the lawsuit most striking is that it took place immediately after Newsweek ran a cover story on the fledgling feminist movement titled “Women in Revolt” in March of 1970, with a screaming cover featuring a naked woman bursting through a broken female-sex symbol. As the issue hit newsstands on that fateful Monday morning of March 16, 46 of Newsweek’s female employees filed a complaint with the Equal Employment Opportunity Commission under the charge that they had been “systematically discriminated against in both hiring and promotion and forced to assume subsidiary role” due entirely to their gender. It was the first sex-discrimination lawsuit in the history of media, and it garnered prolific news coverage around the world — some of which was itself appallingly emblematic of the sort of culturally condoned sexism at the heart of the lawsuit. Povich offers a chilling example:

The story in the New York Daily News, titled “Newshens Sue Newsweek of ‘Equal Rights,'” began, ‘Forty-six women on the staff of Newsweek magazine, most of them young and most of them pretty, announced today they were suing the magazine.

But the women, undeterred, moved forward with the suit. They had chosen Eleanor Holmes Norton, the assistant legal director of the American Civil Liberties Union, to represent them. Povich recalls a monumental moment at the packed press conference:

‘It is ironic,’ [Norton] said, waving a copy of the magazine, ‘that while Newsweek considers women’s grievances noteworthy enough for such a major coverage, it continues to maintain a policy of discrimination against the women on its own staff. . . . The statistics speak for themselves — there are more than fifty men writing at Newsweek, but only one woman.’ She pointed out that although the women were graduates of top colleges, held advanced degrees, and had published in major news journals, ‘Newsweek’s caste system relegates women with such credentials to research jobs almost exclusively and interminably.’

But the irony didn’t stop there. Povich recalls:

It was an exhilarating moment for us, and a shocking one for Newsweek’s editors, who couldn’t have been more surprised if their own daughters had risen up in revolt. We had been secretly strategizing for months, whispering behind closed doors, congregating int he Newsweek ladies’ room, and meeting in our apartments at night. As our numbers increased, we had hired a lawyer and were just reviewing our options when we were suddenly presented it with a truly lucky break. In early 1970, Newsweek’s editors decided that the new women’s liberation movement deserved a cover story. There was one problem, however: there were no women to write the piece.

Indeed, when the idea of a women’s liberation cover story first came up, the editors immediately realized they couldn’t have a man write it — but they didn’t trust any of the women on the staff with it. Instead, for the first time in the magazine’s history, they went outside the organizaton and hired Helen Dudar, a star writer at the New York Post, to write the piece. (Coincidentally or not, Dudar’s husband was one of Newsweek’s top writers.) As Povich recalls, this only galvanized the women at Newsweek, who then decided to time the lawsuit with the cover story’s release. The rest, as the saying goes, is history — but, oh, what riveting and reverberating history.

In an age when we celebrate how women are changing the face of media, The Good Girls Revolt is an essential piece of media history that shows us not only how far we’ve come but, with just the right amount of self-conscious cultural discomfort, how far we’re yet to go.

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27 JUNE, 2012

Nora Ephron on Women, Love, Happiness, Reading, Life, and Death

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“Above all, be the heroine of your life, not the victim.”

What a tragic year it’s been for literary and creatives heroes, with losses as inconsolable as Maurice Sendak, Ray Bradbury, and Hillman Curtis. Last night, we lost the great Nora Ephron (1941-2012) — prolific and thoughtful filmmaker, novelist, journalist, playwright, essayist, and blogger, a feminist with fierce wit, whom The New York Times describes as being “in the Dorothy Parker mold (only smarter and funnier…).”

Today, let’s take a moment and celebrate Ephron with some of her most memorable insights on women, politics, happiness, love, intellectual life, and death.

On reading, in I Feel Bad About My Neck: And Other Thoughts on Being a Woman (public library):

Reading is everything. Reading makes me feel like I’ve accomplished something, learned something, become a better person. Reading makes me smarter. Reading gives me something to talk about later on. Reading is the unbelievably healthy way my attention deficit disorder medicates itself. Reading is escape, and the opposite of escape; it’s a way to make contact with reality after a day of making things up, and it’s a way of making contact with someone else’s imagination after a day that’s all too real. Reading is grist. Reading is bliss.

On money and creative incentive, in My Life as an Heiress:

I was extremely lucky not to have ever inherited real money, because I might not have finished writing ‘When Harry Met Sally…,’ which changed my life.

Addressing young women in her 1996 Wellesley commencement speech, a fine addition to some modern history’s finest graduation addresses:

I want to remind you of the undertow, of the specific gravity. American society has a remarkable ability to resist change, or to take whatever change has taken place and attempt to make it go away.

[…]

Above all, be the heroine of your life, not the victim.

On the difference between controversy and political incorrectness, in the January 1976 issue of Esquire:

I am continually fascinated at the difficulty intelligent people have in distinguishing what is controversial from what is merely offensive.

On the evolving metrics of “happiness” for women, in Crazy Salad: Some Things About Women (public library):

We have lived through the era when happiness was a warm puppy, and the era when happiness was a dry martini, and now we have come to the era when happiness is ‘knowing what your uterus looks like.’

On the joy of being awake to the world, in Heartburn (public library):

I look out the window and I see the lights and the skyline and the people on the street rushing around looking for action, love, and the world’s greatest chocolate chip cookie, and my heart does a little dance.

On the politics of the public encroaching on the private, in her 1996 Wellesley commencement address — remarkably timely, despite the dated references, in light of today’s ongoing debates about publicly-private issues like marriage equality and abortion:

One of the things people always say to you if you get upset is, don’t take it personally, but listen hard to what’s going on and, please, I beg you, take it personally. Understand: every attack on Hillary Clinton for not knowing her place is an attack on you. Underneath almost all those attacks are the words: get back, get back to where you once belonged. When Elizabeth Dole pretends that she isn’t serious about her career, that is an attack on you. The acquittal of O.J. Simpson is an attack on you. Any move to limit abortion rights is an attack on you — whether or not you believe in abortion. The fact that Clarence Thomas is sitting on the Supreme Court today is an attack on you.

On love and the capacity for romantic rebirth, in I Feel Bad About My Neck: And Other Thoughts on Being a Woman:

Why hadn’t I realized how much of what I thought of as love was simply my own highly developed gift for making lemonade? What failure of imagination had caused me to forget that life was full of other possibilities, including the possibility that eventually I would fall in love again?

On death, in I Remember Nothing: And Other Reflections (public library), her final book:

Everybody dies. There’s nothing you can do about it. Whether or not you eat six almonds a day. Whether or not you believe in God.

Photo via The LA Times

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05 JUNE, 2012

The First Feminist Film (1922)

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A woman, a gun, and a practical joke gone awry.

Feminist film is among the 100 ideas that changed cinema, but when did it really begin and how did it first manifest? In 1922, French writer, critic, and director Germaine Dulac (1882-1942) directed the pre-Surrealist silent film La Souriante Madame Beudet (The Smiling Madame Beudet), considered by many the first truly feminist film. It tells the story of an intelligent woman trapped in a loveless marriage, whose husband has made a running practical joke of pointing an empty revolver at himself and pretending to shoot himself. One day, Madame Beudet, beset by her hopeless situation, puts real bullets in the revolver, but is soon plagued by remorse. Before she can retrieve the bullets, however, her husband gets to the revolver — except this time he points it at her. She manages to escape the bullet by a hair, but her husband assumes she was trying to end her own life, so he embraces her and professes his love.

The film is now in the public domain and is available in its entirety:

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30 MAY, 2012

A Girl and Her Room: Portraits of Teenage Girls’ Inner Worlds Through Their Bedroom Interiors

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“I was discovering a person on the cusp on becoming an adult, but desperately holding on to the child she barely outgrew, a person on the edge between two worlds.”

We’ve already seen the striking spectrum of where children sleep around the world and how a child’s bedroom both reflects and reinforces society’s gender norms. In A Girl and Her Room, photographer Rania Matar takes this direction of curiosity a step further and explores the inner lives of teenage girls through the interiors of their bedrooms. From upperclass mansions to displaced person camps to college dorm rooms, and just about every bedroom variety in between, Matar’s tender yet powerful portraits capture the private spaces of these wildly diverse young souls — punk rockers, peace activist, valedictorians, teen moms, refugees, dog-lovers, cat-lovers.

Matar, herself the mother of a teenage daughter, focuses on the two worlds most familiar and formative to her own teenage years and young adulthood — America and the Middle East. She reflects on the project’s process:

I was discovering a person on the cusp on becoming an adult, but desperately holding on to the child she barely outgrew, a person on the edge between two worlds, trying to come to terms with this transitional time in her life and adjust to the person she is turning into. Posters of rock stars, political leaders or top models were displayed above a bed covered with stuffed animals; mirrors were an important part of the room, a reflection of the girls’ image to the world; personal objects, photos, clothes everywhere, chaotic jumbles of pink and black make-up and just stuff, seemed to give a sense of security and warmth to the room like a womb within the outside world.

Andrea, Beirut, Lebanon 2010

© Rania Matar | raniamatar.com

Emma S, Cambridge, MA 2009

© Rania Matar | raniamatar.com

Jess, Jamaica Plain, MA 2010

© Rania Matar | raniamatar.com

Shannon 21, Boston MA, 2010

© Rania Matar | raniamatar.com

Amal, Shatila Palestinian Refugee Camp, Beirut, Lebanon 2010

© Rania Matar | raniamatar.com

Ellice, Jamaica Plain, MA 2010

© Rania Matar | raniamatar.com

Zahra, Beirut, Lebanon 2010

© Rania Matar | raniamatar.com

Dima, Beirut, Lebanon 2010

© Rania Matar | raniamatar.com

Ai, Boston, MA 2009

© Rania Matar | raniamatar.com

Shifa'a, Jerusalem, West Bank 2009

© Rania Matar | raniamatar.com

Georgina, Roxbury, MA 2010

© Rania Matar | raniamatar.com

Tori, Exeter, NH 2010

© Rania Matar | raniamatar.com

Hollie, Harrisville, RI 2010

© Rania Matar | raniamatar.com

Ariel, Winchester, MA 2009

© Rania Matar | raniamatar.com

Sarah 17, Shatila Palestinian Refugee Camp Beirut, 2010

© Rania Matar | raniamatar.com

Both visually stunning and culturally captivating, A Girl and Her Room offers a rare vista into one piece of what it means to grow up as a girl and to metamorphose into a woman, with all her obsessions, convictions, and fascinations, prompting us to find the parallels and universals amidst the differences and contrasts.

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