Brain Pickings Icon
Brain Pickings

Page 786

How To Be a Woman

“Pop is the cultural bellwether of social change.”

We seem to have come a long way since the days of anti-Suffragette postcards and lists of don’ts for female cyclists. And yet, in How To Be a Woman (UK; public library), British media personality Caitlin Moran argues that “we still also need a bit of analysis-y, argument-y, ‘this needs to change-y’ stuff. You know. Feminism.” Her sort-of-memoir — witty, honest, feisty without trying too hard, opinionated without being preachy — begins at the beginning:

1) Feminism is too important to be discussed only by academics. And, more pertinently:

2) I’m not a feminist academic, but, by God, feminism is so serious, momentous, and urgent that now is really the time for it to be championed by a lighthearted broadsheet columnist and part-time TV critic who has appalling spelling. If something’s thrilling and fun, I want to join in — not watch from the sidelines. I have stuff to say! Camille Paglia has Lady Gaga ALL WRONG! The feminist organization Object is nuts when it comes to pornography! Germaine Greer, my heroine, is crackers on the subject of transgender issues! And no one is tackling OK! Magazine, £600 handbags, Brazilians, stupid bachelorette parties, or Katie Price.

She turns to social science to draw a compelling analogy between the current occupation of feminism and broken windows theory:

[A]ll those littler, stupider, more obvious day-to-day problems with being a woman are, in many ways, just as deleterious to women’s peace of mind. It is the ‘Broken Windows’ philosophy, transferred to female inequality. In the Broken Windows theory, if a single broken window on an empty building is ignored and not repaired, the tendency is for vandals to break a few more windows. Eventually, they may break into the building and light fires, or become squatters.

Similarly, if we live in a climate where female pubic hair is considered distasteful, or famous and powerful women are constantly pilloried for being too fat or too thin, or badly dressed, then, eventually, people start breaking into women, and lighting fires in them. Women will get squatters. Clearly, this is not a welcome state of affairs.

But rather than sorting out the complexities of the issue in the halls of the academy, Moran argues pop’s inherent qualities make it a perfect arena:

Pop is the cultural bellwether of social change. Because of its immediacy, reach, and power — no two-year turnover, like movies; no three-year writing process, like the novel; no ten-year campaigning process, like politics — any thought or feeling that begins to foment in the collective unconscious can be number one in the charts two months later. And as soon as a pop idea gets out there, it immediately triggers action and reaction in other artists, whose responses are equally rapid — leading to an almost quantum overnight shift in the landscape.

And though touting Lady Gaga as a feminist icon might appear anything from misguided to hackneyed at first glance, Moran makes a well-argued and layered case, looking at how Gaga’s influence might reverberate through the generations:

While it’s always too early to call a career until it’s ten years in, the sheer scope, scale, impact, and intent of Gaga’s first two years as a pop star thrill me more than any female artist to emerge since Madonna. Indeed, much as I acknowledge, as a Western woman, my eternal indebtedness to Madonna — I would never have had the courage to paraglide with my muff hanging out or shag Vanilla Ice if it weren’t for the pioneering work Madonna did in Sex — it should also be noted that Gaga ascended to the world stage wearing an outfit made of raw meat and protesting against the U.S. Army’s homophobia, when she was just 24. At 24, Madonna was still working at a Dunkin’ Donuts in Brooklyn.

[…]

The end point of her songs is not to excite desire in potential lovers, but the thrill of examining her own feelings, then expressing them to her listeners, instead. … For women, finding a sympathetic, nonjudgmental arena is just as important as getting the right to vote. We needed not just the right legislation, but the right atmosphere, too, before we could finally start to found our canons — then, eventually, cities and empires. Ultimately, I think it’s going to be very difficult to oppress a generation of teenage girls who’ve grown up with a liberal, literate, bisexual pop star…

In the rest of How To Be a Woman, Moran goes on to explore everything from the politics of parenting to the bargaining chips of love, using the disarming honesty of her own experience as a broader lens on some of contemporary culture’s most deep-seated, widely resonating biases and frictions.

BP

Famous Resolution Lists: Jonathan Swift, Susan Sontag, Marilyn Monroe, Woody Guthrie

“Stay glad. Keep hoping machine running. Love everybody. Make up your mind.”

New Year’s resolutions need not be confined to January 1, nor regurgitate the most common ones — like changing habit loops, exercising more, and being more productive — here is a look at some of history’s more unusual resolution lists from the diaries, letters, and personal effects of cultural icons:

JONATHAN SWIFT

Writing in A Tale of a Tub in 1699, at the age of 32, Jonathan Swift — best-known as the author of Gulliver’s Travels — compiled a list of 17 aspirations for his far future, titled “When I come to be old.” Focusing on wisdom, humility, patience, and justice, the list brings to mind Benjamin Franklin’s famous thirteen virtues, penned around the same time.

When I come to be old. 1699.

Not to marry a young Woman.
Not to keep young Company unless they reely desire it.
Not to be peevish or morose, or suspicious.
Not to scorn present Ways, or Wits, or Fashions, or Men, or War, &c.
Not to be fond of Children, or let them come near me hardly.
Not to tell the same story over and over to the same People.
Not to be covetous.
Not to neglect decency, or cleenlyness, for fear of falling into Nastyness.
Not to be over severe with young People, but give Allowances for their youthfull follyes and weaknesses.
Not to be influenced by, or give ear to knavish tatling servants, or others.
Not to be too free of advise, nor trouble any but those that desire it.
To desire some good Friends to inform me wch of these Resolutions I break, or neglect, and wherein; and reform accordingly.
Not to talk much, nor of my self.
Not to boast of my former beauty, or strength, or favor with Ladyes, &c.
Not to hearken to Flatteryes, nor conceive I can be beloved by a young woman, et eos qui hereditatem captant, odisse ac vitare.
Not to be positive or opiniative.
Not to sett up for observing all these Rules; for fear I should observe none.

via Lists of Note

SUSAN SONTAG

In 1972, 39-year-old Susan Sontag noted in her diary:

Susan Sontag by Peter Hujar, gelatin silver print, 1975

Kindness, kindness, kindness.

I want to make a New Year’s prayer, not a resolution. I’m praying for courage.

Then, in early 1977, she resolved:

Starting tomorrow — if not today:

I will get up every morning no later than eight. (Can break this rule once a week.)

I will have lunch only with Roger [Straus]. (‘No, I don’t go out for lunch.’ Can break this rule once every two weeks.)

I will write in the Notebook every day. (Model: Lichtenberg’s Waste Books.)

I will tell people not to call in the morning, or not answer the phone.

I will try to confine my reading to the evening. (I read too much — as an escape from writing.)

I will answer letters once a week. (Friday? — I have to go to the hospital anyway.)

MARILYN MONROE

In the winter of 1955, a 29-year-old Marilyn Monroe resolved in her leather-bound address book to do things better. The list comes from Fragments, the fantastic tome that gave us Monroe’s moving unpublished poetry.

Must make effort to do
Must have the dicipline to do the following –

z – go to class – my own always – without fail

x – go as often as possible to observe Strassberg’s other private classes

g – never miss actor’s studio sessions

v – work whenever possible – on class assignments – and always keep working on the acting exercises

u – start attending Clurman lectures – also Lee Strassberg’s directors lectures at theater wing – enquire about both

l – keep looking around me – only much more so – observing – but not only myself but others and everything – take things (it) for what they (it’s) are worth

y – must make strong effort to work on current problems and phobias that out of my past has arisen – making much much much more more more more more effort in my analisis. And be there always on time – no excuses for being ever late.

w – if possible – take at least one class at university – in literature –

o – follow RCA thing through.

p – try to find someone to take dancing from – body work (creative)

t – take care of my instrument – personally & bodily (exercise)

try to enjoy myself when I can – I’ll be miserable enough as it is.

WOODY GUTHRIE

In 1942, 30-year-old Woody Guthrie penned a 33-point compendium of “New Years Rulin’s.” The list, originally featured here in 2011, is equal parts brave and vulnerable, brimming with a kind of heart-warming earnestness we’ve come to be tragically cynical about.

  1. Work more and better
  2. Work by a schedule
  3. Wash teeth if any
  4. Shave
  5. Take bath
  6. Eat good — fruit — vegetables — milk
  7. Drink very scant if any
  8. Write a song a day
  9. Wear clean clothes — look good
  10. Shine shoes
  11. Change socks
  12. Change bed cloths often
  13. Read lots good books
  14. Listen to radio a lot
  15. Learn people better
  16. Keep rancho clean
  17. Dont get lonesome
  18. Stay glad
  19. Keep hoping machine running
  20. Dream good
  21. Bank all extra money
  22. Save dough
  23. Have company but dont waste time
  24. Send Mary and kids money
  25. Play and sing good
  26. Dance better
  27. Help win war — beat fascism
  28. Love mama
  29. Love papa
  30. Love Pete
  31. Love everybody
  32. Make up your mind
  33. Wake up and fight

Now, wash these down with this brief history of the to-do list and the psychology of its success and revisit last year’s resolution to read more and write better.

BP

Ode to a Flower: Richard Feynman’s Famous Monologue on Knowledge and Mystery, Animated

“The science knowledge only adds to the excitement, the mystery and the awe of a flower.”

Richard Feynmanchampion of scientific culture, graphic novel hero, crusader for integrity, holder of the key to science, adviser of future generations, bongo player, no ordinary genius. In this fantastic animated adaptation of an excerpt from Christopher Sykes’s celebrated 1981 BBC documentary about Feynman, The Pleasure of Finding Things Out — which gave us the great physicist’s timeless words on beauty, honors, and curiosity and his fascinating explanation of where trees actually come fromFraser Davidson captures in stunning motion graphics Feynman’s short, sublime soliloquy on why knowledge enriches life rather than detracting from its mystery, the best thing since that animated adaptation of Carl Sagan’s Pale Blue Dot.

The message at the heart of Feynman’s monologue — to celebrate the beauty of the mysterious, embrace the unfamiliar, and life the questions — is beautiful mantra on which to center the new year.

I have a friend who’s an artist and has sometimes taken a view which I don’t agree with very well. He’ll hold up a flower and say “look how beautiful it is,” and I’ll agree. Then he says “I as an artist can see how beautiful this is but you as a scientist take this all apart and it becomes a dull thing,” and I think that he’s kind of nutty. First of all, the beauty that he sees is available to other people and to me too, I believe…

I can appreciate the beauty of a flower. At the same time, I see much more about the flower than he sees. I could imagine the cells in there, the complicated actions inside, which also have a beauty. I mean it’s not just beauty at this dimension, at one centimeter; there’s also beauty at smaller dimensions, the inner structure, also the processes. The fact that the colors in the flower evolved in order to attract insects to pollinate it is interesting; it means that insects can see the color. It adds a question: does this aesthetic sense also exist in the lower forms? Why is it aesthetic? All kinds of interesting questions which the science knowledge only adds to the excitement, the mystery and the awe of a flower. It only adds. I don’t understand how it subtracts.

Complement with Feynman on the importance of the unknown in science and culture.

BP

View Full Site

Brain Pickings participates in the Amazon Services LLC Associates Program, an affiliate advertising program designed to provide a means for sites to earn commissions by linking to Amazon. In more human terms, this means that whenever you buy a book on Amazon from a link on here, I get a small percentage of its price. That helps support Brain Pickings by offsetting a fraction of what it takes to maintain the site, and is very much appreciated