The Marginalian
The Marginalian

Reads tagged with “Hannah Arendt”

Between the World and Us: Hannah Arendt on Outsiderdom, the Power and Privilege of Being a Pariah, and How We Humanize Each Other
Between the World and Us: Hannah Arendt on Outsiderdom, the Power and Privilege of Being a Pariah, and How We Humanize Each Other

“We humanize what is going on in the world and in ourselves only by speaking of it, and in the course of speaking of it we learn to be human.”

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Hannah Arendt on Time, Space, and Where Our Thinking Ego Resides
Hannah Arendt on Time, Space, and Where Our Thinking Ego Resides

“The everywhere of thought is indeed a region of nowhere.”

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Hannah Arendt on Memory, the Elasticity of Time, and What Free Will Really Means
Hannah Arendt on Memory, the Elasticity of Time, and What Free Will Really Means

“Before we raise such questions as What is happiness, what is justice, what is knowledge, and so on, we must have seen happy and unhappy people, witnessed just and unjust deeds, experienced the desire to know and its fulfillment or frustration.”

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Hannah Arendt on How Bureaucracy Fuels Violence
Hannah Arendt on How Bureaucracy Fuels Violence

“The rule by Nobody is not no-rule, and where all are equally powerless we have a tyranny without a tyrant.”

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9 Books About the Many Meanings of Time: A TED Bookstore Collaboration
9 Books About the Many Meanings of Time: A TED Bookstore Collaboration

From Ada Lovelace to dark matter, a kaleidoscopic lens on life’s most elusive dimension.

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Hannah Arendt on Being vs. Appearing and Our Impulse for Self-Display
Hannah Arendt on Being vs. Appearing and Our Impulse for Self-Display

“Nothing and nobody exists in this world whose very being does not presuppose a spectator.”

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The Life of the Mind: Hannah Arendt on Thinking vs. Knowing and the Crucial Difference Between Truth and Meaning
The Life of the Mind: Hannah Arendt on Thinking vs. Knowing and the Crucial Difference Between Truth and Meaning

“To lose the appetite for meaning we call thinking and cease to ask unanswerable questions [would be to] lose not only the ability to produce those thought-things that we call works of art but also the capacity to ask all the answerable questions upon which every civilization is founded.”

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