The First Surviving Photograph of the Moon: John Adams Whipple and How the Birth of Astrophotography Married Immortality and Impermanence
A dual serenade to being and non-being, composed in glass, metal, and stardust.
By Maria Popova
This essay is excerpted and adapted from Figuring.
In 1847, the Harvard College Observatory acquired a colossal telescope dubbed the Great Refractor. It would remain the most powerful in America for twenty years. Enraptured by the imaging potential of the mighty instrument, observatory director William Bond befriended the daguerreotypist John Adams Whipple (September 10, 1822–April 10, 1891). Whipple thought of photography as a figurative art rather than a technical craft, but he applied it to the advancement of science. The two men began a series of collaborations that lit the dawn of astrophotography.
Four years into it, the thirty-year-old Whipple would awe the world with his stunning photographs of celestial objects — particularly his photographs of the Moon. Louis Daguerre himself had taken the first lunar photograph on January 2, 1839 — five days before announcing his invention, which marked the birth of photography — but his studio and his entire archive were destroyed by a fire two months later. Whipple’s remains the earliest known surviving photograph of the Moon — an image that continues to stun with its simple visual poetics even as technology has far eclipsed the primitive equipment of its photographer.
Whipple’s collaboration with Bond was the beginning of what would become the world’s largest collection of astrophotography plates at the Harvard College Observatory. From this vast visual library, a team of women known as the Harvard Computers would wrest pioneering insight into the nature of the universe, patiently analyzing and annotating the glass plates that today number half a million.
A year before his Moon photograph, Whipple had used the Great Refractor to make the first daguerreotype of a star: Vega, the second-brightest star in the northern celestial hemisphere, object of one of Galileo’s most ingenious experiments supporting his proof of heliocentricity. An emissary of spacetime, Vega’s light reached the telescope’s lens from twenty-five light-years away to deliver an image of the star as it had been a quarter century earlier.
When the pioneering astrophotographers of Whipple’s generation began pointing one end of the telescope at the cosmos and affixing the other to the camera, we could behold for the first time images of stars that lived billions of light-years away, billions of years ago, long dead by the time their light — the universe’s merchant of time and conquistador of space — reached the lens. Against the backdrop of the newly and barely comprehensible sense of deep time, the blink of any human lifetime suddenly stung with its brevity of being, islanded in the cosmic river of chaos and entropy, drifting, always drifting, toward nonbeing.
We say that photographs “immortalize,” and yet they do the very opposite. Every photograph razes us on our ephemeral temporality by forcing us to contemplate a moment — an unrepeatable fragment of existence — that once was and never again will be. To look at a daguerreotype is to confront the fact of your own mortality in the countenance of a person long dead, a person who once inhabited a fleeting moment — alive with dreams and desperations — just as you now inhabit this one. Rather than bringing us closer to immortality, photography humbled us before our mortal finitude. Florence Nightingale resisted it. “I wish to be forgotten,” she wrote, and consented to being photographed only when Queen Victoria insisted.
I wonder about this as I stand amid the stacks of the Harvard College Observatory surrounded by half a million glass plates meticulously annotated by the hands of women long returned to stardust. I imagine the flesh of steady fingers, atoms spun into molecules throbbing with life, carefully slipping a glass plate from its paper sleeve to examine it. In a museum jar across the Atlantic, Galileo’s finger, which once pointed to the Moon with flesh just as alive, shrivels like all of our certitudes.
Pinned above the main desk area at the observatory is an archival photograph of Annie Jump Cannon — the deaf computer who catalogued more than 20,000 variable stars in a short period after joining the observatory — examining one of the photographic plates with a magnifying glass. I take out my smartphone — a disembodied computer of Venus, mundane proof of Einstein’s relativity, instant access to more knowledge than Newton ever knew — and take a photograph of a photograph of a photograph.
The half million glass plates surrounding me are about to be scraped of the computers’ handwriting — the last physical trace of the women’s corporeality — in order to reveal the clear images that, a century and a half later, provide invaluable astronomical information about the evolution of the universe. There are no overtones of sentimentality in entropy’s unceasing serenade to the cosmos.
Published September 10, 2019